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By Duncan B Campbell

The idea that of a legionary fort as an everlasting constitution dates from the reign of Augustus (27 BCâ€"AD 14). it's only from that point that we discover a status military disbursed round the empire, and their everlasting fortresses constructed from the transitority box fortifications of the legions on crusade. This e-book describes the improvement, layout and building of those fortresses during the size and breadth of the Empire. It additionally bargains generally with the event of existence inside a customary citadel and covers the operational historical past of those fortifications, together with the recognized siege of Vetera in advert sixty nine.

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It came naturally to Said, for example, to quote Keats when analyzing a performance of Bach or to compare the performance of Wagner in Israel with the reading of Joseph Conrad’s Heart of Darkness by a contemporary African. ’1 So, Said’s critical consciousness, by the very nature of its being anti-systemic, does not offer itself as a model or set off a movement. ’2 Said’s humanist criticism has worked on negative harmony in providing intellectual complexity without mystification, as W. J. T Mitchell has pointedly argued.

Library of Congress Cataloging in Publication Data Edward Said and the literary, social, and political world / edited by Ranjan Ghosh. p. —(Routledge studies in social and political thought) Includes bibliographical references and index. 1. Said, Edward—Criticism and interpretation. I. Ghosh, Ranjan. 092—dc22 2008043375 ISBN 0-203-87978-3 Master e-book ISBN ISBN10:0-415-96323-0 (hbk) ISBN10:0-203-87978-3 (ebk) ISBN13:978-0-415-96323-7 (hbk) ISBN13:978-0-203-87978-8 (ebk) Page vii Contents Foreword BENITA PARRY ix Acknowledgements xix Introduction xxi PART I 1 ‘A Roomy Place Full of Possibility’: Said’s Orientalism and the Literary NICHOLAS HARRISON 3 2 Edward Said and Roland Barthes: Criticism versus Essayism.

I am sure he is right that readers have repeatedly placed too much faith in Orientalist texts, been misled by them and had prejudices reinforced by them. 10 I am not sure, though, that the notion of a ‘natural’ depiction captures the reasons why some readers put excessive faith in some representations; as a category, it seems like a straw target. Said himself indicates that the evidence of the artifice or conventionality of representations is ‘by no means invisible’, and he conceives of this visibility, I suppose, as a constant aspect of the texts, even if some of the evidence may be clearer from historical distance.

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