By Louis P. Nelson
This quantity examines a various set of areas and constructions obvious during the lens of renowned perform and trust to make clear the complexities of sacred area in the USA. participants discover how commitment sermons rfile moving understandings of the assembly apartment in early 19th-century Connecticut; the adjustments in evangelical church structure through the similar century and what that tells us approximately evangelical spiritual existence; the effect of latest concerns on Catholic church structure; the effect of globalization at the building of conventional sacred areas; the city perform of Jewish area; nature worship and relevant Park in big apple; the mezuzah and family sacred area; and, eventually, the religious elements of African American backyard artwork.
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Additional resources for American Sanctuary: Understanding Sacred Spaces
The material result of these ideas was a relatively simple undecorated space designed for listening, without hierarchically ordered spaces. The rhetoric surrounding these buildings reinforced the idea that they were places of assembly and not fundamentally different from anywhere else Christians might choose to meet and worship. John Calvin, for instance, held an uncompromising position on the subject: we “must guard against taking them [places of worship] to be God’s proper dwelling places, whence he may more readily incline his ear to us—as they began to be regarded some centuries ago—or feigning for them some secret holiness or other, which would render prayer more sacred before God.
24. Lyman, The People of God conducted to Zion, 4. 25. Edward Everett, Dedication of First Congregational Church in New York, January 20, 1821 (Boston: Cummings and Hilliard, and O. Everett, 1821), 8 – 9. 26. Brockway, A Sermon, Delivered in Ellington, 11–12 27. : Ansel Phelps, 1825), 10. 28. Lyman, The People of God conducted to Zion, 4. 29. Brockway, A Sermon, Delivered in Ellington, 8. 30. Pinneo, A Sermon Preached April 17, 1811 at the Dedication of the New Meeting House, 7. 31. Brockway, A Sermon, Delivered in Ellington, 5–7.
Or imagine that we read a newspaper article and discovered that the place was embroiled in intense controversy. Information from such sources could be absolutely critical for our understanding of the place. That is why historians of things and places also turn to words—to speeches, documents, formal histories, individual memories, and anecdotes—to get the complete picture. Just as scholar- outsiders use language to understand spaces, words shape the understanding of insiders, too. In formal instruction and in casual conversation, people hear and choose words that help them know how to feel about a place; that is, to know what it means.